Flashback: Why I’ll Never Apologize for My White Male Privilege – Tal Fortang – 2.May.14

There is a phrase that floats around college campuses, Princeton being no exception, that threatens to strike down opinions without regard for their merits, but rather solely on the basis of the person that voiced them. “Check your privilege,” the saying goes, and I have been reprimanded by it several times this year. The phrase, handed down by my moral superiors, descends recklessly, like an Obama-sanctioned drone, and aims laser-like at my pinkish-peach complexion, my maleness, and the nerve I displayed in offering an opinion rooted in a personal Weltanschauung. “Check your privilege,” they tell me in a command that teeters between an imposition to actually explore how I got where I am, and a reminder that I ought to feel personally apologetic because white males seem to pull most of the strings in the world.

But they can’t be telling me that everything I’ve done with my life can be credited to the racist patriarchy holding my hand throughout my years of education and eventually guiding me into Princeton. Even that is too extreme. So to find out what they are saying, I decided to take their advice. I actually went and checked the origins of my privileged existence, to empathize with those whose underdog stories I can’t possibly comprehend. I have unearthed some examples of the privilege with which my family was blessed, and now I think I better understand those who assure me that skin color allowed my family and I to flourish today.

Perhaps it’s the privilege my grandfather and his brother had to flee their home as teenagers when the Nazis invaded Poland, leaving their mother and five younger siblings behind, running and running until they reached a Displaced Persons camp in Siberia, where they would do years of hard labor in the bitter cold until World War II ended. Maybe it was the privilege my grandfather had of taking on the local Rabbi’s work in that DP camp, telling him that the spiritual leader shouldn’t do hard work, but should save his energy to pass Jewish tradition along to those who might survive. Perhaps it was the privilege my great-grandmother and those five great-aunts and uncles I never knew had of being shot into an open grave outside their hometown. Maybe that’s my privilege.

Perhaps my privilege is that those two resilient individuals came to America with no money and no English, obtained citizenship, learned the language and met each other; that my grandfather started a humble wicker basket business with nothing but long hours, an idea, and an iron will—to paraphrase the man I never met: “I escaped Hitler. Some business troubles are going to ruin me?” Maybe my privilege is that they worked hard enough to raise four children, and to send them to Jewish day school and eventually City College.

That’s the problem with calling someone out for the “privilege” which you assume has defined their narrative. You don’t know what their struggles have been, what they may have gone through to be where they are. Assuming they’ve benefitted from “power systems” or other conspiratorial imaginary institutions denies them credit for all they’ve done, things of which you may not even conceive. You don’t know whose father died defending your freedom. You don’t know whose mother escaped oppression. You don’t know who conquered their demons, or may still be conquering them now.

It has been my distinct privilege that my grandparents came to America. First, that there was a place at all that would take them from the ruins of Europe. And second, that such a place was one where they could legally enter, learn the language, and acclimate to a society that ultimately allowed them to flourish.

It was their privilege to come to a country that grants equal protection under the law to its citizens, that cares not about religion or race, but the content of your character.

It was my privilege that my grandfather was blessed with resolve and an entrepreneurial spirit, and that he was lucky enough to come to the place where he could realize the dream of giving his children a better life than he had.

My exploration did yield some results. I recognize that it was my parents’ privilege and now my own that there is such a thing as an American dream which is attainable even for a penniless Jewish immigrant.

Behind every success, large or small, there is a story, and it isn’t always told by sex or skin color. My appearance certainly doesn’t tell the whole story, and to assume that it does and that I should apologize for it is insulting. While I haven’t done everything for myself up to this point in my life, someone sacrificed themselves so that I can lead a better life. But that is a legacy I am proud of.

I have checked my privilege. And I apologize for nothing.

Tal Fortgang is a freshman from New Rochelle, NY. He plans to major in either History or Politics. He can be reached at talf@princeton.edu. This piece originally appeared on The Princeton Tory.

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